The evidence on the ground is there to be seen...there are paintings and
fixtures and fittings dating back to when the shul was built. Also I was
told by non-Jewish Czernowitzers that this place was there through-out the
war.Maybe somebody could check with the Jewish Museum people and?or the
University?? Cornel
-----Original Message-----
From: Miriam Taylor [mailto:mirtaylo_at_indiana.edu]
Sent: 30 August 2012 17:47
To: cornel fleming
Cc: 'CZERNOWITZ-L'
Subject: Re: [Cz-L] Translation of the rest of Christian's article.
I agree with Cornel that this information should be publicized,
but it needs to be checked for facts first.
The first time I visited Czernowitz in 2002, rabbi Kofmanski held
services
in an old building which I do not think was this shul.
Please, will anyone volunteer to look into this and then notify assorted
organizations and publications?
Mimi
On Aug 30, 2012, at 12:38 PM, cornel fleming wrote:
> This should be publicised all over the Jewish world. Rav
> Kofmanski's shul is
> utterly and totally unique. I know of no other shul in the Nazi-
> occupied
> parts of Europe that stayed open throughout WW2. Moreover,it is to the
> everlasting credit of the non-Jewish locals who did NOT call the
> Einsatzgruppen etc, and I strongly feel that the people at Yad
> V'shem who
> deal with the Righteous Among the Nations should be told of
> this. Cornel
>
> -----Original Message-----
> From: bounce-63804751-8441035_at_list.cornell.edu
> [mailto:bounce-63804751-8441035_at_list.cornell.edu] On Behalf Of
> Miriam Taylor
> Sent: 30 August 2012 14:53
> To: CZERNOWITZ-L
> Subject: [Cz-L] Translation of the rest of Christian's article.
>
> I continue my translation of Christian Hermann's article:
>
> "Why do you want to spend your vacation time working
> on the Jewish cemetery?" wants tom Berman to know of the volunteers.
> They could spend their time otherwise.
> This question also aims to determine values.
> The motives of the volunteers are various, but for most, curiosity and
> the desire to learn are most important.
> Western Europeans would like to learn something about the Ukraine,
> their neighbor to the East. The joung Ukrainians who come mostly from
> The eastern part of the country, are drawn by the historical towns of
> the western Ukraine, which are so different from the industrial towns
> in the Donbas. "In school one learns about the holocaust next to
> nothing"
> Says Iurii, one of the leaders of the work-camp, " here one can learn
> something about it".
>
> Katya from Charkiv has a wish. She would like to take part in a Jewish
> Religious service. Noah Koufmanski, rabbi of the two synagogues of
> Czernowitz, gladly invites them to the Saturday service. He only
> asks that
> the volunteers come slightly earlier, because he wants to tell them
> about
> the history of the synagogue. He is proud of the fact that the
> synagogue was
> never closed, not during the war and not during the whole Soviet time.
> "We are situated somewhat hidden" he says and smilingly points to
> A metal sheets building on the other side of the street. With the
> end of
> The Soviet Union, freedom of religion has returned. Rabbi Menachem
> Mendel Glissenstein has made use of this; he has received from the
> city
> one of the old synagogues and has managed to get donations with which
> to restore it. It was not easy. The building had been used to house
> electrical transformers. Once the transformers were removed, the
> extent of
> the damage to the building could be evaluated.
> But rabbi Glissenstein had plans, together with the synagogue he
> created a
> community center. Next, he plans a kosher restaurant and connected
> to it,
> a kitchen for the poor.
> "When the volunteers come back next year, they will be able to come
> here
> to eat" he says and laughs.
> Later he also wants to speak about the restoration of the cemetery.
> Things continue in Czernowitz.
>
> Mimi
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Received on 2012-08-30 11:51:47
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